WHAT: Peaceful vigil to honour the missing/murdered Aboriginal women. Strawberry Ceremony to honour our Sisters in Spirit. Special guests/speakers: Wonda Jamieson, Aileen Joseph, Manitou Mkwa Singers, Lacey Hill and other guests
WHEN: Thursday, February 13
TIME: 5:15 to 6 pm: Peaceful vigil at Main and King St., Hagersville, Ontario. 6:15 to 7 pm: Community Hall, Mississaugas of New Credit, 659 New Credit Road.
CONTACT: Valerie King, 519-802-7015 or email@example.com
The latest in a series about women and gender in video games from our friends at Feminist Frequency.
Wilfrid Laurier University students Cassandra Mensah and Ethan Jackson, along with many of their colleagues, are worried about the campus and its students — and they really want the university administration to listen.
On December 6, Jackson and Mensah, with the support of current students and alumni, penned an open letter to the university administration and its student leaders on their concerns about sexual assault — and the university’s prevention measures — on campus. They addressed the notions around gendered violence, the gaps in the training and education of students and staff and their suggestions for the future in the letter.
“There is violence and trauma happening behind closed doors which needs to end. The violence we are discussing is the overwhelming instances of sexual assaults happening on and around our university campus,” the letter read.
Commenting on Laurier’s current policies and efforts to prevent sexual assault, the letter stated, “This is not enough in the active prevention of sexual assaults because it lacks the components of factual education and accountability.”
In an interview with The Cord, Jackson noted that he hopes the letter ignites an open discourse on campus about gendered violence and that new measures are put in place so that staff, faculty and students are well educated on the issue.
Barnard College President Debora Spar, author of Wonder Women: Sex, Power, and the Quest for Perfection, recently spoke with with feminist media activist Jamia Wilson about how the drive for perfection affects young women today on the Dare to Use the F-Word podcast.
Since the release of Wonder Women several months ago, one of the questions that I’ve consistently been asked is “how is feminism different today? What do you hear on campus? Do young women want to be feminists, or not?” It’s a complicated question, without an easy answer. Because young women, of course, don’t speak with a single voice or share a common attitude. Some are quick to embrace the term feminist. Others despise it. And many – sadly, for the mothers and grandmothers who opened doors for them – no longer really have a sense of what the word implies.
My own view – shaped, I’m sure, by the particular environment of Barnard College, a staunch and early defender of feminism in all its many guises – is that most young women today are feminist in nature if not in name. What I mean is that they implicitly assume that the goals that feminism fought for are theirs to claim. They assume, for instance, that they will work, for pay, for at least long stretches of their lives. They assume that all jobs – be they in finance or law or public office or industry – are open to them, and that they will receive roughly the same salaries as their male co-workers. They assume that their bodies are theirs to enjoy, and treasure, and share as they wish. They presume that birth control is widely available; that relationships are theirs to make, break, and determine; and that the world is every bit as open to them as it for their brothers. In other words, they think, without even thinking about it, that they have equal rights with men. Which was, after all, the central goal of feminism.
What they don’t do, necessarily, is credit the feminist movement for this state of affairs, or eagerly claim the label of feminist for themselves. This is perhaps unfortunate but also understandable. Because how many young people generally race to thank their ancestors for bequeathing the world they did? How many adolescents want to attach themselves to the same political causes as their parents or grandparents – especially when they feel as if those causes have already been fought for and won? Or as one older woman once expressed it to me: how many hard-core feminists of the 1960s defined themselves as suffragettes?